I am a ballroom.

I’m a student. I am currently in the middle of my studies.
I study religion. I study Christianity specifically. I read a lot about trauma both in and outside of class. There’s so much that my classes do not and will not cover.
I feel heavy and lost.
I feel like my voice does not matter.
I feel like my voice is lost in an ocean and no one is watching to see if the bubbles are coming up.
I don’t know the impact of my voice.
I don’t know if this studying will pay off.
I am told my voice is a gift, but their lives do not reflect that the gift is received.

I have a sexuality.
I am desexualized often.
I want things.
I am hypersexualized often.
My wants are not considered.
I’ve fought hard for myself.
I’m a mess. In therapy for more than 7 years.
I am told I am a saint.
I am told I am a problem.
I am told I am intimidating, “too” good, by people who haven’t lifted a finger to move their own hearts.
I am not a place for cheap compliments.
I am not a place for flattery.

I don’t know how to survive the world as it is.
I don’t know how to survive this emotional landscape.
I don’t know how to survive without my friends. The ones who recognize and respect my autonomy. The ones who know how brave I am, but do not leave me alone in my courage.

I want more spaces where I can feel everything and it is not a problem.
I am not a place to be fixed.
I am not a place to look at so that you don’t look at you.
I am tired of self-reflecting in a world that doesn’t self-reflect.
I am tired of hearing “be yourself” in a world that doesn’t value authenticity.

I am a ballroom.
I am a place to waltz in.

To imagine a future when much is broken

What does it look like to follow your own path, especially when so much feels broken? Feelings aren’t facts, yes, but actually a lot IS broken, and fractured. It is very difficult for me to see myself having a future. I am a black, newly out as non-binary (oh, hey there!) human trying to pursue a career as ministry chaplain in a religious institution where people like me aren’t the norm. I’m an underrepresented, marginalized person in an institution that often implies and demonstrates that the lives of people like me are unintelligible but tolerable at best, and less human at worst.

There’s always gonna be that person who tells me “you’re the future of the Church” or “well, make your own path”, “start your own space”…. as if that solves the question. It’s well-intentioned and meant to be supportive and kind. But, it’s another form of bypassing. An avoidance of the process. Making your own path is still uncertain and it is still hard and scary. It doesn’t solve the problem of the reality that I am underrepresented and I am struggling to imagine a future for myself.

So again, I will ask: what does a future look like for me?

house -4
New neighborhood.

It’s a question that I’ve been asking myself ever since I moved here. I finished up my final exams last night, meaning a large expanse of free time has opened up before me. This is wonderful in a lot of ways, because now, I have time to do much of what feels aligned with my spirit. It is like a wide open valley where there is no end in sight. But, one that I could still get distracted and lost in. How do I spend this free time when, again, I don’t know what my future could be?

A flood of anxiety hit me as soon as I took off my headphones and shut the door post-finals. It’s the kind of anxiety where you have this vague sense that Something Bad Is Going to Happen. Where is the sense of doom coming from? Is it from the uncertainty of my financial situation? Do I have enough time to figure out what I need to? Will I have enough time to prepare for the next semester? It is the kind of anxiety I often find myself trying to avoid by scrolling endlessly through Instagram. Which, honestly, doesn’t help given that a website that shows everyone’s highlights can often be fuel for lighting the fire of comparison, envy and self-doubt.

In fact, I am writing this after noticing how I react internally when others seem to be succeeding in ways which I am unable to do right now. Someone else finishes their semester with straight As. All is well for them and they know it. It sends me into a panic. I struggle to hold their success with my failures.

Or, the other day, at the annex of the divinity school, I found myself being introduced by married women recounting how many hours they spent on a plane to their honeymoon, Minutes later, a married man popped out of nowhere and announce “my baby was born!” I abruptly told them it was nice to meet them and came up with the excuse that I had to go study, in hopes that the conversation wouldn’t have to turn to the subject of my own life and how I don’t really know what’s going on right now.

I’m not sure how much it is my personality type (#justINFJthings) or my anxiety… or how much I have the right to feel this way, but life seems to be moving for a lot of people in ways that it doesn’t seem to be doing for me. My experience arriving to Atlanta and starting seminary has felt tumultuous, from beginning to finish. I have failed so much: under-borrowing so much for school that I put myself in a financial crisis, getting my heartbroken twice by the same person, ending the semester with multiple Cs, and my car finally throwing in the towel. And yeah, you can count all of the good things that have happened in between: the new friends that I have made, the fact that I have even been able to make it to seminary, even when I didn’t think I would, and the reality that my old friends continue to show up for me despite the distance, in the small ways that they can. But overall, it’s been really hard.

So what of a future? A future of stability and purpose and warmth feels impossible to imagine right now.

The other day, I told a friend that I love Advent. That I’m a hoe for Advent. That I wish Advent was all of the time. Advent is a season where you don’t have to tell yourself that someone has it worse. You don’t have to usher gratitude out of nowhere. You don’t have to have your shit together. Actually, it seems like one of the few times of the year where you don’t have to have your shit together, and it becomes okay to not be okay. And on the third week, you get to have joy to mix it up a bit. Advent is not all doom and gloom and sadness and uncertainty. Advent makes space for both. And that is why I love it so much. I’m not sure what I will do when Advent is gone.

house -2

house -3
This is the Dollar Tree x Foraged Advent wreath that I made with stuff that I found around my neighborhood because foraging is both fun and also because I’m broke AF. But, I took this with my expensive ass camera that has allowed me to pay the bills, which I only have because a friend helped me to raise the funds to obtain this professional grade camera. You get the point. Anyway, I have good friends and honestly probably would sink into further despair without my good friends. The end. 

Will my failures be too burdensome for company to hear once Advent is over? How will my community respond to my life right now when I still don’t have the job or the car? When I still don’t have the relationship where I don’t have to play small? When I’m still estranged from a family who isn’t really interested in getting to know me? When I am expected to have to find some silver lining?

How do you make art, a path, a life when everything is broken? (Like, literally all your equipment is broken, so you have to go to the library to write this all on a computer that’s intact?) But that is the creative act, isn’t it? To make something out of what you already have, to make something out of nothing. Somewhere, I picked up this idea that creativity is for the rich, for those who can afford it. Those who can afford to buy paint, hire consultants, pay for spiritual directors, pay to make their life all beautiful and to make sense. Maybe I got it from Instagram, again. Or art school where there’s a heckin’ ton of money and privilege. Maybe a combination of both, where you don’t really see the messy process, all of the failures and heartbreak. You only “hear” about all of the sweat and tears… but we are still deceived, only to look at the happy ending.

If I ever become a chaplain, and if I am ever in a Warm-and-Loving-Home-Relationship-Where-I-Don’t-Have-to-Play-Small (TM), I hope never to do the disservice of erasing the process or acting as if I was entitled to this. Not everyone is trustworthy enough to see my process, especially the painful parts. My path includes a lot of hardship: a lot of fractured relationships and fear. Bad intentions assumed of me. Mistakes that have set me back. A childhood that set me up to fail relationally.

But so many of us have been able to make something out of what is in front of us. And, who I am to look at what I have and say I cannot make anything when my Creator made a universe out of nothing?

Rage Against the Personality Tool: On the Limits of Self-Growth Tools Like Enneagram

Rage against the personality tool.

When I originally wrote that line, they were the title of a poem. A long, messy and cheesy, but frustrated poem.

I want an easy way to explain why
I want to spill my guts
and gather them all at the same time
Maybe, leave each of my friends with
little pieces of my intestines

like a nice souvenir,
so they know the feeling’s real

I’ve used tools such Myer-Briggs, astrology and the Enneagram over the past couple of years to try to understand myself and why I am the way I am: the shyness, the bursts of unforeseen energy, the constant need to self-protect, my impatience with small-talk, and my love of love (both love with a lowercase and uppercase). The first time I was introduced to the Enneagram, I was 20 years old working on a farm. All of my teammates at the farm were raving about it, eagerly learning and discussing their types. The online test that I took described me as a Type Four, but not only was I assigned a Four, the particular test I took described me as an unhealthy Four. I responded by bursting into tears. The label of “unhealthy” slapped me in the face. I didn’t want to be reminded that I wasn’t well, especially after being sent home from a service year program because they couldn’t provide the mental health support that I needed, despite their best attempts.

Fast forward a few years, I visit a friend in Albany and I’m invited to spectate an Enneagram workshop. I’m curious about my type, but during the process of reassessing my type, I spiral into another fit of tears, bawling in my friends car over how tired I feel of being reminded of how I’m not at my best.

For the record, I live with anxiety and depression. And, I have a history of panic attacks and suicidal ideations. I have probably had depression for a lot longer than I remember, since much of my teenage life, but I was in denial over my depression. I told myself that I couldn’t possibility be depressed because I was loved by God and that love was a genuine source of hope for me. I saw myself as a music-loving ball of sunshine, the embodiment of blue skies– I was so in love with Jesus– guidance counselors and high school librarians suggesting I was depressed would have me laugh in their face! But, I know now that depression has been my reality, and anxiety plagues my body. I don’t know how severe, only that it controls my life in a way that I wish it did not. I didn’t know that I had generalized anxiety until being diagnosed with it in recent years.

Since learning about these diagnosis, I’ve been curious about the story behind my mental illnesses. As I’ve stated before, I’ve been told for most of my life that these could just be innate chemical imbalances in my brain — a notion that I have resisted because of the ways I have felt it as a dismissal of my personal history.

extra-3

Admittedly, I am also a struggling perfectionist… I think my perfectionism might be a trauma thing. Like my anxiety, my perfectionism gets in the way of me living my life. That is the part that makes it difficult for me to trust self-growth tools like the Enneagram and how it is currently being taught. As a Four, it is suggested that we look at the positive characteristics of Type Ones for self-growth and integration, to help us with the unhealthy qualities of Type Four. But so much of the current trend and culture of the Enneagram describes Ones as “perfectionists” — something that I am trying to heal from. And so much of this culture also describes Fours as being moody and depressive without necessarily looking into WHY that may be.

There’s so many ways that I don’t resonate with the reductionistic interpretations of the Four Type. For instance: “Fours want to be special, different, to be like no one else. They insist upon telling themselves they are the only one who experiences what they experience.”

But what if you have grown up with a sense that there isn’t anyone around you that you can see yourself in? No one who mirrors you back at yourself? What if it is only in recent years that you’ve started to see yourself reflected a little more in media, at national gatherings, in books, etc? I know so many self-identified Fours who live in between social groups, who don’t fit well into gender binaries or racial assumptions or occupy spaces of social marginalization… they don’t see themselves represented well. I don’t know if it is fair to paint with a wide brush that these Fours necessarily revel and delight in being misunderstood. Rather, speaking for myself, I would say it is my normal or my comfortable place.  The land of “Misunderstood” feels more like a shitty ditch I’m used to being in, as opposed to a place I want to make into my home.

I suppose that my logic for having been so invested in growth and personality tools is the hope that if I can understand myself and what I need to grow, perhaps I can find some direction towards healing from the things that may exacerbate my mental illness. With personal tools like the Enneagram, I wonder how much of my suffering is my own doing? How responsible am I for my constant sense of fear — or the mental health struggles that make it difficult for me to feel like I can pursue the life and love that I want to have?

Maybe the way I come to approach these tools are misguided. But, isn’t that why so many of us approach these tools anyway? That they might help us understand ourselves a little more? That we might make sense of the role that we play in the social problems that keep us up at night?

But, I don’t think that incorporating a little bit more structure into my life is gonna be enough. I don’t know.

 

extra-10

Our world today is cruel and tiring because of the large and constant presence of violent forces like capitalism and white supremacy. The values of white supremacy and capitalism are constantly imposed on me: homophobia and queer erasure in my daily interactions and on TV screens; rampant anti-blackness in my government, the Church, schools I’ve attended; rape culture in the dating world. A lot of us are lacking resources and access to that which could heal us because of these forces. Even then, our attempts to heal ourselves may get thwarted by the relentless evils that surround those of us marginalized by race, gender, class, ability, you name it. I may heal myself, but then, if the rest of the world isn’t healing with me, I’m at risk of being re-traumatized. My own attempts at self-growth and self-responsibility isn’t enough. My environment is toxic so often. We are trying to make small oases of peace, rest and pleasure despite.

I rage against these personality tools and tests, but maybe I rage more because of the ways they they are taught and presented as life-changing. So many of these tools don’t account for the world we live in, a world filled with normalized systematic and cultural injustices. A personality tool may tell me that I am self-absorbed with no context. But after years of having to deny my own personhood and individuality in my formative years- in the name of representing la raza, in the name of making white supremacy and white people comfortable, in the name of protecting myself from my the violence of my parents– why would I not be a little bit self-concerned or self-absorbed, as the Enneagram suggests Fours are? A personality tool may suggest that what I need to heal from my personal delusions may be a little more structure and distraction in my life, but what if some of the inner demons that I am suffering from — what if they are not personal delusions? What if they come from all of the violence in my environments that I’ve been taught to internalize?

I rage against personality tools, because I am trying to resist internalizing that I am the only thing standing in the way of my growth and healing. It gets hard to resist all the time. Self-growth tools become seductive to me. And, I can’t deny that I need and crave structure in my life. But, I rage against how we hold these tools without a critical analysis because I am tired of feeling like my sensitivities to an unjust world are something that I must manage in order to make others comfortable. What if my sensitivity and darkness is a gift? What if my “self-absorption” is my body and brain begging me to pay attention to what’s going on in my life, in a world where I am taught as a queer black woman and a survivor, to focus on serving and fighting for everyone else?

Enneagram Institute
Please don’t explain away my pain
Like so many other institutions have


A note:

(I anticipate receiving unsolicited advice about how I ought to get a coach. I also anticipate a response to this along the lines of “you don’t understand the enneagram!” Maybe I don’t. But, I have tried to for several years now, and it still stresses me out. However, I’m seeing black women like Mickey Scottbey Jones and Leanette Pokuwaah bring forward POC-centered approaches to the enneagram. And Hannah Paasch, a white queer person, is exploring context and personal history in her enneagram work. This makes me hopeful, but it’s very important for me to share my story of struggle. I am tired of skipping straight to the resolution, to the tidy neat bow).


All of the photos used in this blog post were created by me. If you want to support my writing and my photography, consider becoming my patron on Patreon!